30 Jul, 2013 Does ‘Son’ of God mean less than God?
Does Jesus being the โSon of Godโ mean heโs not God, or less than God?
If there is only one God, and Jesus is His Son โ doesโt that logically mean Jesus is not God? This is what some sceptics have claimed.
They have claimed this by pointing out that the term โson of Godโ was used a few times to refer to ordinary human beings (see Hosea 1:10) or to angels ( Genesis 6:2, Job 1:6; 38:7). Thus, they suggest it didnโt need to be seen as a claim at deity. However, in the New Testament the claim to be the โson of Godโ (such as in John 3:16) is used of, and by, Jesus in a distinct way. More than merely claiming to be a โgodly personโ, the context confirms He is claiming to be God โ something that is easily seen by the reactions of the religious leaders and others (for example, Mark 14:61).
It is also useful to know that while the phrase โson ofโ can mean โoffspring of,โ it can also mean, โof the order of.โ[i] For example, โson of the prophetsโ meant โof the order of the prophetsโ โ and these words meant this hundreds of years before Jesusโ time (1 Kings 20:35). So the designation โSon of Godโ when used of Jesus could legitimately mean โof the order of Godโ. So it doesnโt have to infer that Jesus is less than the Father (God).
Either way, in their culture it was clearly a claim to equality with God โ as is evidenced by reactions of those who heard Jesusโ various claims. For example, the Pharisees reaction to the way Jesus called God his โFatherโ: โโฆhe was even calling God his own Father, making himself equal with God.โ (John 5:18).
Because there is only one God, to be equal with God means to be God! Itโs the words most crazy claim, but one that has sufficient evidence to support it such that many believe it be true – and not merely on the basis of blind faith (which is foolishness), but well-founded faith!
A small thought worthy of some reflection. God coming as a man – why would He do that?
[i] Charles C. Ryrie, Basic Theology (Wheaton, Ill.: Victor Books, 1986), 248 as in Josh McDowell, New Evidence That Demands a Verdict (Thomas Nelson Publishers, 1999), p162.