31 Oct, 2024 Halloween is more Christian than you’d think
Halloween is more Christian than you’d think
The key point here is that there is a Christian story behind Halloween for God’s people to discover again – TO TELL IT.
- This festival is being revived for commercial reasons
- We are not powerless
- If we act, we can shape the way it develops within our culture – making it an opportunity, in contrast to the ‘dark messenger’ it will otherwise be shaped to be by those seeking profit.
The below summary of the history of Halloween is written with thanks to history.com, Wikipedia and the skimming of various topical articles via google.
The festival of Samhain – its beginning point
Halloween’s earliest roots arein the ancient Celtic (English/Irish) festival of Samhain – which is a Gaelic word pronounced “SAH-win”.
- This was a pagan religious celebration to welcome the harvest at the end of summer.
- They could concurrently light bonfires and wear costumes to ward off ghosts.
- At times it was a 3 day festival, while at others it might cover the full month of November.
Why ward of ghosts?
Winter was the dark part of the year – and also a risky season. Living in an agricultural season, and with no welfare state, you needed your crops to last the winter or you starved. It was assumed evil spirits came out for winter.
- Druid priests were therefore trying to discern whether or not they’d survive the winter – while encouraging spirits to go back into the earth.
But LIGHT then came to their culture, dispelling darkness, superstition and fear.
The beginning of Halloween
The gospel came to the Celts. Saint Patricks work in Ireland dates to approx. the 5th Century. As the gospel was embraced, fearful superstitions and violent associated practices were put aside. This same pattern followed everywhere that Christianity spread.
The festival therefore lost its meaning – but not its existence. Just as the festival of Christmas includes family and gift-giving traditions that non-Christians still follow, so did Samhain! Even without a belief in its superstitions, it was a part of the community calendar and cultural practice.
Pope Gregory 3rd (690-741AD) therefore established All-Hallows day – which is also known as ‘All Saints Day’. It is dated to 1stNovember, and was purposed to replace the darker focus of Samhain – instead celebrating the Saints of history who had dispelled the darkness!
The festival began to take on new meaning.
The night before (31s October) became known as ‘All Hallows Eve’ – from which we get the name ‘Halloween’.
So, the very name ‘Halloween’ is entirely Christian in its origin and purpose.
The ‘scary’ dynamic of the festival prior to Halloween revived
The Puritans who travelled and founded America’s nationhood had no interest in Halloween. However, something happened in Ireland that fed a new dynamic within American culture.
In the mid 1900s there was a Potato famine in Ireland, lasting from 1845 until 1852. At the point of starvation, many Irish sold their possessions and boarded ships to emigrate to America, landing and living in the port cities.
Those cities became a cultural melting pot within which traditions changed and were developed, as people’s sought to define who they now were. Halloween bonfires were changed in to jack-o-lanterns (faces in pumpkins). ‘Trick or treating’ – home to home seeking lollies, started. (This has a possible but unconfirmed origin in a cultural practice in which the poor would go door to door to pray for the souls of a family’s dead in exchange for food to eat).
By early 20th Century Halloween was a feature of American culture – endorsed and promoted principally by the businesses who created the myriad of costumes and other extras involved, turning it into one of the most profitable holidays on the calendar.
Halloween an irrelevance to NZ – if not for possible profits
Here in NZ, Halloween has had nothing to do with us – other than as ‘All Saints Day’ for the denominations who have marked that date on their calendars.
But then our businesses realised that it could be turned into an opportunity. Halloween has been promoted primarily due to commercial interests. There is no governmental purpose in it. There is no cultural or religious reason to promote it. It’s about money.
The challenge is that cultural perspectives are shaped by what people see and hear. With only about 10 years of commercial promotion, the ‘spooky’ side of Halloween is already taking root as a cultural phenomenon.
How might we respond as Christians?
A Christian response
I see two responses. The first is to recognise that we are wise to have nothing whatsoever to do with entertainment built out of a celebration of skeletons, death and demons.
Celebrating or making light of evil is not good; it is not wise; it is also not in the interests of our children’s wellbeing or mental health. This is simple matter.
But secondly, light dispels darkness. There is a message of hope that is overlooked when we celebrate the darkness. Christ defeated the grave! The ‘death certificate’ to all evil has already been written and signed by Jesus. It is only a matter of time before it is served.
We are therefore wise to avoid grumping – because no good will come of that.
Instead, we remember that culture is shaped by what people see and hear, because this shapes their perceptions.
The only true and right response is to ENGAGE in the same manner the profit-seeking businesses are – but with a positive message – to shape culture and thinking through wise action!
“Light Parties”
I have also heard of a similar name, calling these ‘Saints and Angels Parties’. This is a way we can engage within the publics square, connecting widely, while giving parents a POSITIVE alternative to the scary side of Halloween – which many will appreciated!
Themed around superheroes – with the a request for ‘no scary costumes please’ – the cultural focus of Halloween could be significantly shifted toward a celebrating of those who pursue good (like superman) rather than bringing attention or even glory to something that is represents evil.
Whakatane: One of the most impressive Light Parties I heard about in NZ a decade ago was in Whakatane. Churches combined, with maybe 5000 from the community attending. They took a couple of years off recently – but re-started this year (2024).
Tauranga: The church I attend (C3 City Church) in Tauranga also runs a light party. We have between 2000 and 3000 attending. It’s easily promoted via the local Primary school, community notices and a local letterbox drop. Our church purchases lollies, and various games are then run – with lollies as prizes. A stage programme then runs for maybe 20mins near the end of the approx. 3 hour programme. There is ‘best dressed’ and other silly upfront games.
A connection point: Concurrently, those running things like Mainly Music look out for mums with babies / toddlers, to say hi and invite them along. The same can happen for our church-based scouts group, with potential promotion of marriage or parenting courses, and similar, during the brief stage programme.
Reputation: When first living in Tauranga, I heard positive things said about our church from various places. Efforts like this, which served without a ‘preaching agenda’, had established a very positive reputation – while attendance at other programmes would include clear Christian messages. It is wise and good to have ‘bridging programmes’ as churches, through which connections can be made, enabling other things on other occasions.
Even while the gospel isn’t directly communicated, reputation is valuable, and other good can be achieved. Consider even the many conversations that take place amongst the adults present minding their sugar-high children. (I will be one of these this evening – the date of writing this being 31st October).
Regarding future ‘messages’ churches could begin to incorporate: Short stories about the Saints who dispelled the fearful superstitions of our various ancestors could quite interesting to hear about!
Again – lets remember this is a CHRISTIAN festival – built out of a pagan one that was dying because so many had embraced faith in Christ.
This is only growing here in NZ because of commercialism.
We are not without power to do something!
Halloween (All Hallows Day Eve) celebrates the saints who brought the light that dispelled the darkness and fear that had preceded it.
There is a story to know and tell,
many amazing connections that can be made,
and a culture to be present within to bring influence!
To note it again, credits for information go to history.com, Wikipedia and the skimming of various topical articles via google – here is a summary of the history of Halloween.
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For other articles by Dave on the same topic of – CHURCH UNITY
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2024 – To further unity there is a needed context
2024 – SLT Leadership statement – Nest areas we intend to innovate within
2024 – Attitudes that sustain unity
2024 – How is the strength of unity to be measured?
2024 – Application from the Bible Society’s new data
2023 – A unity reflection: What if we were more strategic in our PRAYER
2023 – Roy Crowne – A voice for unity – Unity finding its voice in the CITY
2023 – Fresh vision for local Church unity
2023 – Invercargill’s Community Service Day – a unity story
2023 – Family relationships – an under-utilised gateway
2023 – The election is over – so WHAT NOW? (A specific strategic proposal)
2023 – For a united Church – there are leaders we cannot see
2023 – “Mistaken” – An offensive comical parable? Why?
2023 – “Mistaken” – A comical parable about unity
2023 – Four characteristics of leaders who take city-wide unity from talk to action
2023 – The quiet before the storm (Perspectives that shape how we lead)
2023 – STORY: How Gisborne churches united to serve their flood-affected region
2023 – STORY: NZ churches can shine when it counts (Napier flood report)
2022 – One Church? FIVE factors that enable pastors’ groups to turn theory into practice
2022 – A SWOT Analysis of the NZ Church in relation to its outreach
2022 – Four national goals that can be easy ‘wins’ together
2022 – A vocabulary we can agree on (This one is a particularly important FOUNDATION if coherent national discussions on unity are to one day take place)
2022 – Principles for managing necessary agenda in pastors’ groups
2022 – Introducing ‘HeLP Project’ (for pastors’ groups) – the what and the why
2022 – Key pulpit themes in view of the global reset (Finding direction in changing times)
2020 – It’s time to take responsibility to educate our own children and youth again (On united direction and strategy – for city change)
2020 – Kingdom minded – It’s more radical than many think
2020 – STORY – The Auckland delivery
2020 – A need for new media platforms – not more voices (How do we address the increasingly left-leaning and also anti-faith bias of public media?)
2020 – A vision for national Church unity (What might REALISTICALLY be within our reach to achiEve – if we merely thought differently?)
2019 – ‘In One Spirit’ – The purpose of the book (Written at the time of the book launch and press release)
2019 ‘In One Spirit’ – full book FREE online
2019 – United we stand (A blog just prior to the release of the above book, ‘In One Spirit’)
2017 – Pastors’ groups – a home visitation idea (best suiting smaller towns)
2017 – The call to influence culture (It’s about the way we think)
DAVE MANN. Dave is a networker and creative communicator with a vision to see an understanding of the Christian faith continuing and also being valued in the public square in Aotearoa-New Zealand. He has innovated numerous conversational resources for churches, and has coordinated various national nationwide multimedia Easter efforts purposed to open up conversations between church and non-church people about the Christian faith and its significance to our nation’s history and values. Dave is the Producer of the ‘Chronicles of Paki’ illustrated NZ history series created for educational purposes, and the author of various other books and booklets including “Because we care”, “That Leaders might last”, “The Elephant in the Room”, “In One Spirit” and “The Art of Storytelling – and of becoming an intriguing person”. Married to Heather, they have four boys and reside in Tauranga, New Zealand.