07 Jan, 2019 Biculturalism more important than most think
Biculturalism – more important than most think
An excerpt from ‘Outreach Today’ (Shining Lights Trust newsletter, January 2019)
The New Zealand Church is changing. If if were suggested 5 years ago that Te Reo language courses be run in churches, in most churches people would have said ‘What would we do that for?’ Today, surprising numbers of believers will sign up.
This trend is almost national in scope, and is one of the reasons I believe that the Kiwi Church (as a whole) crossed a tipping point regarding biculturalism somewhere around 2017. This came about following about 6 years of discussion within church circles nationally on this topic. The gospel bicentenary in 2014 was the trigger. I suggest that the weight of opinion in the Kiwi Church on this has now shifted.
Why is biculturalism significant?
This journey is significant to the New Zealand Church for a few reasons. Firstly, our nation’s bicultural journey is a matter of justice. Christian efforts laid much of the path toward the Te Tiriti (the Treaty). It certainly influenced the generosity of the agreement on the British side. Sadly missionaries were unable to stop the Treaty’s betrayal, and Pākehā churches became complicit with that betrayal, with many of the settlers and British Armed Forces being church-going. It is good and right that we seek to understand and honour this agreement. It was effectively made in God’s name due to trust in the Christian missionaries. God will honour a people who honour their agreements!
However, this bicultural journey is significant for a strategic reason or two also.
Many want this to be a religiously ‘secular’ nation. They therefore want to delegitimise the place of Christianity in this nation. Due to this bias, the Christian dynamics within our bicultural and Treaty history are not being told. The onus is therefore upon us to tell them. The wider-narrative explains the legitimacy of Christianity in New Zealand. It is not an imposition of colonisation! Of note, most efforts by Christians have focused on church audiences. The Hope Project, ‘Chronicles of Paki’ illustrated history series, Bible Society’s ’Tarore Story’ and the more recent ‘Tarore Gospel of Luke’ are notable exceptions — being expressly for non-Church audiences. More innovations are needed in this space.
But wait — there’s more. In te Ao Māori (the Māori world) the spiritual is intrinsic to life. As a result of biculturalism, those who stand on Te Tiriti now have a ‘permission card’ to bring the ‘spiritual’ into public places within New Zealand. This understanding is found in the policies of social institutions. ‘Holistic care’ is the expectation — and it includes the spiritual . This could give some basis for continued Christian expression in public places, so long as we understand and are connected with the bicultural ground we stand upon.
But wait — there’s still more! The bicultural journey of our nation has not reached its apex. It has much further to go. Māori are also considerably spiritual. A prayer in the name of Ihu Karaiti might be as easily heard on a Marae as in a church also. The question is whether local Marae come to a place of oneness with local churches and therefore encourage public Christian prayer and expression. The alternative is that the current awkward ‘distance’ remains, in which case that expression may focus’ toward pre-European animistic religion.
There are also financial and funding implications. There are language implications. There will be ‘power’ implications. Tipping points in thinking and culture will come. All this makes our nation’s bicultural journey a great opportunity because many things change during times of change! If the Christian voice is at the table, Christian faith could remain within the public view. If it is not, doors can be expected to close further.
- What could local believers, churches and city pastors’ groups learn and do, to better connect in this journey in the coming 20 to 40 years?
Let’s continue to talk and think.
Let’s cherish the resources (material and human) that exist…
…and let’s become EXPERTS in our nation’s story!
“…I have become all things to all people so that by all possible means I might save some.”
1 Corinthians 9:22
Other blogs by Dave Mann on this topic
- 2017 – Article – Biculturalism – more important than most think
- 2017 – New illustrated Treaty of Waitangi series launched
- 2018 – Article – Te Tiriti of Waitangi – How to overcome bicultural mistrust
- 2018 – Article – A vision of our bicultural future
- 2019 – Article – The need to keep our bicultural story honest
- 2019 – Article – How to ensure de-colonisation doesn’t become de-Christainisation
- 2019 – New illustrated NZ history story for ages 4 to 7, titled The First Kiwi Christmas
- 2020 – Toward a reconciling of the Maori and Pakeha church (What happened and what can we do?)
- 2021 – Bicultural or multi-cultural (some terminology for our conversations)
5 self-print bulletin-booklets for your church
- Called ‘Then and Now’ – about outreach and our early bicultural story, to give to church members with the bulletin over a 5 week period here (These booklet also encourager support of the Hope Project – which takes some of these stories to the public square).
An easy-to-read option to educate yourself, elders, children’s and youth leaders – and then all members (children, youth and adults)
- Consider the illustrated novel series: ‘The Chronicles of Paki – Treaty of Waitangi Series’. These can be found at BigBook.nz. View a blog with displaying some of its endorsements here.
Waitangi weekend sermon outlines (free)
- ‘Three Treaties’ (Gibeonites, Waitangi and Jesus) from Dave Mann is (word doc) here, with power point here
- Waitangi Weekend sermon – ‘Leaving a legacy’ – edited – with thanks to Keith Harrington (word doc) here
- Waitangi Weekend sermon – ‘Joshua and the Treaty (five treatise)’ – edited – with thanks to Keith Harrington (word doc) here
The Te Reo Pulpit Challenge
- Click here.